“Nobody gets to heaven without a letter of reference from the poor!”
Father Ron Rolheiser wrote these words 20 years ago. I just caught up to them a few days ago. I scrapped what I was going to write so I could share what touched me.
His starting point
The great prophets of Israel had, in effect, coined this mantra: The quality of your faith will be judged by the quality of justice in the land. And the quality of justice in the land will always be judged by how “widows, orphans, and strangers” are faring while you are alive.
That phrase, “widows, orphans, and strangers”, was code for the three weakest, most-vulnerable groups in society at the time.
For the great prophets of Israel, ultimately, we will be judged religiously and morally on the basis of how the poorest of the poor fared while we were alive.
He unpacks significance for today
That’s a scary thought which becomes scarier when we see how Jesus strongly endorsed that view.
We have in Matthew’s Gospel the famous text about the Last Judgment where Jesus tells us that, at the end of the day, when we stand before the great King on the day of judgment, we will be asked only one set of questions and they all will have to do with how we treated the poor:
- Did you feed the hungry?
- Give drink to the thirsty?
- Welcome the stranger?
- Clothe the naked?
- Visit the sick?
- Visit prisoners?
I doubt that any of us would have the raw courage to preach this, just as it is written in the gospels, from any pulpit today. And yet Jesus meant it. Nobody gets to heaven without a letter of reference from the poor.
The challenges he sees
First
The demand to live lives that reflect justice and real concern for the poor is an integral and non-negotiable part of Christian discipleship.
It’s not something that is grounded in some particular ideology which I can buy into or neglect, as long as I am living honestly and prayerfully in my private life.
It’s an essential part of the gospel, equal in demand to praying, going to church, and keeping my private moral life in order.
For a Christian, it is not enough just to be pious, good, and church-going. We need too a concrete letter of reference from the poor.
Next
What that mantra of the prophets and Jesus’ teaching on the Last Judgment also teaches is that charity alone is not enough.
I can be a wonderfully charitable, kind, moral, and generous person in my own life and still be unfairly profiting from an historical, social, political, and economic system that is unduly rewarding me even as it is unfairly burdening and robbing others.
The things that I attain honestly through my own hard work and which I am very generous with in terms of sharing with others, can at the same time be the product of a system which is unfair to others.
Finally
- Am I actually reaching out to the poor?
- Do I have real “orphans, widows, and strangers” in my life?
- Is my commitment to the poor something only in theory, an ideal that I uphold but something that never actually impacts the poor?
With Ruth Burrows he asks:
Does our rhetoric about the poor actually help them or does it just help us feel better about ourselves?
A single letter of reference from the poor is better than no letter at all.
Click below fo an early audio version of this Vincentian Mindwalk
What a beautifully stated message, Father. A letter of reference from the poor is imagery that settles under the skin. Like Jesus, you have made me uncomfortable, and I am grateful to you for it
My goodness, Fr. John! I had decided not to print the Mindwalks any longer to save the paper and do my part for our planet, but… not THIS Mindwalk. This is my passport for Paradise and I need to fulfill what Jesus told me to do “to get my VISA” and be able to enter into and live in Paradise. I need to keep this Mindwalk on my bedside table for my evening examination of conscience.
It could be great for any Christian politician to have a copy of this Mindwalk as their guideline! THANK YOU!
Thanks, John.
And please let me just quote St. Vincent as he was motivating the Daughters of Charity on February 13, 1646 to persevere in their calling to help the poor (SV.EN IX:200):
“… [T]he poor persons assisted by her [a Daughter of Charity] will be her intercessors before God; they’ll come in a crowd ahead of her and say to God, ‘My God, this is the Sister who helped us for love of you; my God, this is the Sister who taught us to know you.’ …. ‘My God,’ they’ll say, ‘this is the Sister who taught me to hope that there was one God in three Persons; I didn’t know that. My God, this is the Sister who taught me to hope in you; this is the Sister who taught me your goodness through her own.’ In short, Sisters, that’s what the service of the poor will earn for you.”